Wawasan Pembawa ke Pantai Seberang

Wawasan Pembawa ke Pantai Seberang

  • Diterjemahkan ulang oleh Master Zen Thích Nhất Hạnh dari Prajñāpāramitā-hṛdaya Sūtra (Taishō 251) ke bahasa Inggris.
  • Diterjemahkan oleh Br. Chân Pháp Tử (Nyanabhadra) ke bahasa Indonesia berdasarkan naskah bahasa Inggris dan Vietnam.
  • Irama pendarasan oleh Br. Chân Pháp Linh
  • Arranger pendarasan bahasa Indonesia oleh Angelia Natatiluva
  • Pendaras oleh Sr. Trăng Quang Sơn
  • Unduh versi PDF klik sini

The Insight that Brings Us to the Other Shore
Wawasan pembawa ke pantai seberang

Avalokiteshvara
Avalokiteshvara

while practicing deeply with
Merenungkan mendalam

the Insight that Brings Us to the Other Shore,
Wawasan pembawa ke pantai seberang

suddenly discovered that
Seketika sadar bahwa

all of the five Skandhas are equally empty,
Semua pancaskanda adalah sunyata adanya

and with this realisation
Merealisasikan ini

he overcame all Ill-being.
Teratasi semua duka


“Listen Sariputra,
Wahai Sariputra,

this Body itself is Emptiness
Tubuh ini adalah sunyata

and Emptiness itself is this Body.
Dan sunyata adalah tubuh ini

This Body is not other than Emptiness
Tubuh ini tiada beda dengan sunyata

and Emptiness is not other than this Body.
Dan sunyata tiada beda dengan tubuh ini

The same is true of Feelings,
Begitu juga dengan perasaan,

Perceptions, Mental Formations,
Persepsi, formasi mental,

and Consciousness.
Dan kesadaran.


“Listen Sariputra,
Wahai Sariputra,

all phenomena bear the mark of Emptiness;
Semua fenomena bercirikan sunyata;

their true nature is the nature of
Sifat dasarnya adalah

no Birth no Death,
Tiada lahir tiada mati,

no Being no Non-being,
Tiada eksis, tiada non eksis,

no Defilement no Purity,
Tiada noda, tiada suci

no Increasing no Decreasing.
Tiada bertambah tiada berkurang.

“That is why in Emptiness,
maka itu sunyata,

Body, Feelings, Perceptions,
Tubuh, perasaan, persepsi,

Mental Formations and Consciousness
Formasi mental, dan kesadaran

are not separate self entities.
Bukanlah entitas tunggal terpisah.


The Eighteen Realms of Phenomena
Delapan belas ranah fenomena

which are the six Sense Organs,
Yaitu enam organ indra,

the six Sense Objects,
Enam objek indra,

and the six Consciousnesses
Dan enam kesadaran

are also not separate self entities.
Juga bukanlah entitas tunggal terpisah.

The Twelve Links of Interdependent Arising
Dua belas rantai interdependen kemunculan

and their Extinction
Dan kemusnahannya

are also not separate self entities.
Juga bukanlah entitas tunggal terpisah.

Ill-being, the Causes of Ill-being,
Duka, duka samudaya,

the End of Ill-being, the Path,
Duka nirodha, marga

insight and attainment,
Wawasan dan pencapaian,

are also not separate self entities.
Juga bukanlah entitas tunggal terpisah.

Whoever can see this
Mereka yang melihat semua ini

no longer needs anything to attain.
Tak perlu mencapai apa pun lagi.


Bodhisattvas who practice
Bodhisattwa mempraktikkan

the Insight that Brings Us to the Other Shore
Wawasan pembawa ke pantai seberang

see no more obstacles in their mind,
Tidak melihat adanya penghalang pikiran,

and because there
Dan karena

are no more obstacles in their mind,
Tiada lagi penghalang pikiran,

they can overcome all fear,
semua ketakutan teratasi,

destroy all wrong perceptions
Musnahlah semua persepsi keliru

and realize Perfect Nirvana.
Dan merealisasikan nirwana sempurna.


“All Buddhas in the past, present and future
Semua Buddha pada tiga masa

by practicing
Mempraktikkan

the Insight that Brings Us to the Other Shore
Wawasan pembawa ke pantai seberang

are all capable of attaining
Semua mampu mencapai

Authentic and Perfect Enlightenment.
Pencerahan autentik sempurna.


“Therefore Sariputra,
Maka itu Sariputra,

it should be known that
Ketahuilah bahwa

the Insight that Brings Us to the Other Shore
Wawasan pembawa ke pantai seberang

is a Great Mantra,
Adalah maha mantra,

the most illuminating mantra,
Maha vidya mantra,

the highest mantra,
Anuttara mantra,

a mantra beyond compare,
Samasama mantra,

the True Wisdom that has the power
Kearifan sejati berkekuatan

to put an end to all kinds of suffering.
Mengakhiri semua jenis duka.


Therefore let us proclaim
Maka itu marilah mendaraskan

a mantra to praise
Mantra untuk memuja

the Insight that Brings Us to the Other Shore.
Wawasan pembawa ke pantai seberang

Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!”

The Insight That Brings Us To The Other Shore Mp3

The Insight That Brings Us To The Other Shore Mp3

Recorded by ex-Plum Village Brother Michael. This is Thich Nhat Hanh’s revised Heart Sutra, which he completed just before becoming ill in September 2014. The Music is composed by Br. Phap Linh, an English monk based at Plum Village. Thich Nhat Hanh approved the music before suffering a stroke in November 2014, from which he is still recovering.

Unduh Mp3 silakan klik The Insight That Brings Us To The Other Shore.Mp3

Avalokiteshvara
while practicing deeply with
the Insight that Brings Us to the Other Shore,
suddenly discovered that
all of the five Skandhas are equally empty,
and with this realisation
he overcame all Ill-being.

“Listen Sariputra,
this Body itself is Emptiness
and Emptiness itself is this Body.
This Body is not other than Emptiness
and Emptiness is not other than this Body.
The same is true of Feelings,
Perceptions, Mental Formations,
and Consciousness.

“Listen Sariputra,
all phenomena bear the mark of Emptiness;
their true nature is the nature of
no Birth no Death,
no Being no Non-being,
no Defilement no Purity,
no Increasing no Decreasing.

“That is why in Emptiness,
Body, Feelings, Perceptions,
Mental Formations and Consciousness
are not separate self entities.

The Eighteen Realms of Phenomena
which are the six Sense Organs,
the six Sense Objects,
and the six Consciousnesses
are also not separate self entities.

The Twelve Links of Interdependent Arising
and their Extinction
are also not separate self entities.
Ill-being, the Causes of Ill-being,
the End of Ill-being, the Path,
insight and attainment,
are also not separate self entities.

Whoever can see this
no longer needs anything to attain.

Bodhisattvas who practice
the Insight that Brings Us to the Other Shore
see no more obstacles in their mind,
and because there
are no more obstacles in their mind,
they can overcome all fear,
destroy all wrong perceptions
and realize Perfect Nirvana.

“All Buddhas in the past, present and future
by practicing
the Insight that Brings Us to the Other Shore
are all capable of attaining
Authentic and Perfect Enlightenment.

“Therefore Sariputra,
it should be known that
the Insight that Brings Us to the Other Shore
is a Great Mantra,
the most illuminating mantra,
the highest mantra,
a mantra beyond compare,
the True Wisdom that has the power
to put an end to all kinds of suffering.
Therefore let us proclaim
a mantra to praise
the Insight that Brings Us to the Other Shore.

Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!
Gate, Gate, Paragate, Parasamgate, Bodhi Svaha!”